Islamic values vs popular media in
Social networking websites have become avenues for disseminating sacred interpretations, sometimes undermining traditional religious authorities.
Quran verses about social media
The mushrooming of digital platforms during the second era of the Internet led to a process of undermining the monopolistic nature of religious orthodoxies. Arab journalists do not blaspheme God, or any of His Prophets. Ironically, this was the same concept of collective punishment the Arab media complains about when applied by the Israelis to the vast numbers of Palestinians in the occupied territories who had no dealings with terrorist organizations. The Hadith Revival asserted the direct and clear speech of the Prophet and his companions to the overly formal, stylistic, and embellished court Arabic. While based at the Centre, he worked on his upcoming book on digital communication and socio-political change in the Arab world. Why are such stories so unusual? Let me sum it all up. It has been argued that synergy of small media and social media have helped Islam to gain or regain a place in our contemporary social life. Other young men like the Egyptian Moeez Massoud and the Yemeni Habib al Jifri have surfaced in recent years with a similar message of personal piety and the practice of religion for the sake of ethical and spiritual realization rather than as a militant ideology, and they are also broadcast on Iqra and Abu Dhabi satellite channels. This is not an issue that will ever be raised by most Arab media. Instead of hadith, with its insistence on sourcing and accuracy and its quest for objectivity, the secular and often non-Muslim pioneers of Arab journalism were drawn to the belle letter tradition within Arabic literature—Adab literature—which had more to do with literary flourish and self-expression, interpretation, opinion, and literary stance than with accuracy and sourcing. The use of social media is not limited to religious leaders.
In the s one talked about the premature antifascists. The Word as word.
But another time, a reporter interviewed my assistant in Arabic since I was not available. The interview appeared in full in a respectable Arabic newspaper and was attributed entirely to me. Social media also created an Islamic popular diplomacy.
Hamza has a great following among educated Arab youth. Twitter follows with 5, users Arab Social Media Report,
Pros and cons of social media in islamic perspective
The impact of social media on religious behaviours of individuals and communities in environments characterised by conservatism and traditionalism, it is argued, will be more profound than in environments characterised by liberalism and openness. In Cologne, the Pope insisted that dialogue was an absolute necessity and that Catholics and Muslims must seek paths of reconciliation. In the s one talked about the premature antifascists. The key lay in what modern journalists describe as sourcing, tracing any given hadith back to the Prophet and the persons who actually heard the Prophet speak, through a chain of reputable sources, which meant a reputation for truthfulness and moral rectitude. Howard, P. It has been argued that synergy of small media and social media have helped Islam to gain or regain a place in our contemporary social life. Ironically enough, some deceased religious scholars have social media accounts in their names set up by their religious and intellectual followers in order to reach the younger generations. The mushrooming of digital platforms during the second era of the Internet led to a process of undermining the monopolistic nature of religious orthodoxies. When injustices appear to have been done to Muslims solely because they appear to be Muslim—Muslim names, a Middle Eastern look, a beard , a head veil—those stories get reported in the American press.
based on 39 review